Assignment: 2 page doubled space writing on the reading. It should address a central issue or theme from the reading. Summarize the reading in the beginning and throughout the paper, it should relate to broad topics in society. Its just a basic commentary on the chapter. The writing style should be basic college level and not professional.
Drum Major Instinct-‐ a speech by Dr. Martin Luther King, Jr. [abridged]
King’s “Drum Major Instinct” sermon, given on 4 February 1968, was an adaptation of the 1952 homily ‘‘Drum-‐
Major Instincts’’ by J. Wallace Hamilton, a well-‐known, liberal, white Methodist preacher. King encouraged his
congregation to seek greatness, but to do so through service and love. King concluded the sermon by imagining his
own funeral, downplaying his famous achievements and emphasizing his heart to do right.
This morning I would like to use as a subject from which to preach: “The Drum Major Instinct.” “The
Drum Major Instinct.” And our text for the morning is taken from a very familiar passage in the tenth
chapter as recorded by Saint Mark. Beginning with the thirty-‐fifth verse of that chapter, we read
these words: “And James and John, the sons of Zebedee, came unto him saying, ‘Master, we would
that thou shouldest do for us whatsoever we shall desire.’ And he said unto them, ‘What would ye
that I should do for you?’ And they said unto him, ‘Grant unto us that we may sit, one on thy right
hand, and the other on thy left hand, in thy glory.’ But Jesus said unto them, ‘Ye know not what ye ask:
Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’
And they said unto him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I
drink of, and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right
hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.’”
And then Jesus goes on toward the end of that passage to say, “But so shall it not be among you: but
whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest,
shall be servant of all.”
The setting is clear. James and John are making a specific request of the master. They had dreamed,
as most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and
establish his kingdom on Mount Zion, and in righteousness rule the world. And they thought of Jesus
as this kind of king. And they were thinking of that day when Jesus would reign supreme as this new
king of Israel. And they were saying, “Now when you establish your kingdom, let one of us sit on the
right hand and the other on the left hand of your throne.”
Now very quickly, we would automatically condemn James and John, and we would say they were
selfish. Why would they make such a selfish request? But before we condemn them too quickly, let us
look calmly and honestly at ourselves, and we will discover that we too have those same basic desires
for recognition, for importance. That same desire for attention, that same desire to be first. Of course,
the other disciples got mad with James and John, and you could understand why, but we must
understand that we have some of the same James and John qualities. And there is deep down within
all of us an instinct. It’s a kind of drum major instinct—a desire to be out front, a desire to lead the
parade, a desire to be first. And it is something that runs the whole gamut of life.
And so before we condemn them, let us see that we all have the drum major instinct. We all want to
be important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great
psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex
was the dominant impulse, and Adler came with a new argument saying that this quest for
recognition, this desire for attention, this desire for distinction is the basic impulse, the basic drive of
human life, this drum major instinct.
And you know, we begin early to ask life to put us first. Our first cry as a baby was a bid for attention.
And all through childhood the drum major impulse or instinct is a major obsession. Children ask life
to grant them first place. They are a little bundle of ego. And they have innately the drum major
impulse or the drum major instinct.
Now in adult life, we still have it, and we really never get by it. We like to do something good. And you
know, we like to be praised for it. Now if you don’t believe that, you just go on living life, and you will
discover very soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow
this warm glow we feel when we are praised or when our name is in print is something of the vitamin
A to our ego. Nobody is unhappy when they are praised, even if they know they don’t deserve it and
even if they don’t believe it. The only unhappy people about praise is when that praise is going too
much toward somebody else. (That’s right) But everybody likes to be praised because of this real
drum major instinct.
[…]But let me rush on to my conclusion, because I want you to see what Jesus was really saying. What
was the answer that Jesus gave these men? It’s very interesting. One would have thought that Jesus
would have condemned them. One would have thought that Jesus would have said, “You are out of
your place. You are selfish. Why would you raise such a question?”
But that isn’t what Jesus did; he did something altogether different. He said in substance, “Oh, I see,
you want to be first. You want to be great. You want to be important. You want to be significant. Well,
you ought to be. If you’re going to be my disciple, you must be.” But he reordered priorities. And he
said, “Yes, don’t give up this instinct. It’s a good instinct if you use it right. (Yes) It’s a good instinct if
you don’t distort it and pervert it. Don’t give it up. Keep feeling the need for being important. Keep
feeling the need for being first. But I want you to be first in love. (Amen) I want you to be first in
moral excellence. I want you to be first in generosity. That is what I want you to do.”
And he transformed the situation by giving a new definition of greatness. And you know how he said
it? He said, “Now brethren, I can’t give you greatness. And really, I can’t make you first.” This is what
Jesus said to James and John. “You must earn it. True greatness comes not by favoritism, but by
fitness. And the right hand and the left are not mine to give, they belong to those who are prepared.”
(Amen)
And so Jesus gave us a new norm of greatness. If you want to be important—wonderful. If you want
to be recognized—wonderful. If you want to be great—wonderful. But recognize that he who is
greatest among you shall be your servant. (Amen) That’s a new definition of greatness.
And this morning, the thing that I like about it: by giving that definition of greatness, it means that
everybody can be great, (Everybody) because everybody can serve. (Amen) You don’t have to have a
college degree to serve. (All right) You don’t have to make your subject and your verb agree to serve.
You don’t have to know about Plato and Aristotle to serve. You don’t have to know Einstein’s theory
of relativity to serve. You don’t have to know the second theory of thermodynamics in physics to
serve. (Amen) You only need a heart full of grace, (Yes, sir, Amen) a soul generated by love. (Yes) And
you can be that servant.
I know a man—and I just want to talk about him a minute, and maybe you will discover who I’m
talking about as I go down the way (Yeah) because he was a great one. And he just went about
serving. He was born in an obscure village, (Yes, sir) the child of a poor peasant woman. And then he
grew up in still another obscure village, where he worked as a carpenter until he was thirty years old.
(Amen) Then for three years, he just got on his feet, and he was an itinerant preacher. And he went
about doing some things. He didn’t have much. He never wrote a book. He never held an office. He
never had a family. (Yes) He never owned a house. He never went to college. He never visited a big
city. He never went two hundred miles from where he was born. He did none of the usual things that
the world would associate with greatness. He had no credentials but himself.
He was only thirty-‐three when the tide of public opinion turned against him. They called him a
rabble-‐rouser. They called him a troublemaker. They said he was an agitator. (Glory to God) He
practiced civil disobedience; he broke injunctions. And so he was turned over to his enemies and
went through the mockery of a trial. And the irony of it all is that his friends turned him over to them.
(Amen) One of his closest friends denied him. Another of his friends turned him over to his enemies.
And while he was dying, the people who killed him gambled for his clothing, the only possession that
he had in the world. (Lord help him) When he was dead he was buried in a borrowed tomb, through
the pity of a friend.
Nineteen centuries have come and gone and today he stands as the most influential figure that ever
entered human history. All of the armies that ever marched, all the navies that ever sailed, all the
parliaments that ever sat, and all the kings that ever reigned put together (Yes) have not affected the
life of man on this earth (Amen) as much as that one solitary life. His name may be a familiar one.
(Jesus) But today I can hear them talking about him. Every now and then somebody says, “He’s King
of Kings.” (Yes) And again I can hear somebody saying, “He’s Lord of Lords.” Somewhere else I can
hear somebody saying, “In Christ there is no East nor West.” (Yes) And then they go on and talk
about, “In Him there’s no North and South, but one great Fellowship of Love throughout the whole
wide world.” He didn’t have anything. (Amen) He just went around serving and doing good.
This morning, you can be on his right hand and his left hand if you serve. (Amen) It’s the only way in.
Every now and then I guess we all think realistically (Yes, sir) about that day when we will be
victimized with what is life’s final common denominator—that something that we call death. We all
think about it. And every now and then I think about my own death and I think about my own
funeral. And I don’t think of it in a morbid sense. And every now and then I ask myself, “What is it
that I would want said?” And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get
somebody to deliver the eulogy, tell them not to talk too long. (Yes) And every now and then I wonder
what I want them to say. Tell them not to mention that I have a Nobel Peace Prize—that isn’t
important. Tell them not to mention that I have three or four hundred other awards—that’s not
important. Tell them not to mention where I went to school. (Yes)
I’d like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others.
I’d like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.
I want you to say that day that I tried to be right on the war question. (Amen)
I want you to be able to say that day that I did try to feed the hungry. (Yes)
And I want you to be able to say that day that I did try in my life to clothe those who were naked.(Yes)
I want you to say on that day that I did try in my life to visit those who were in prison. (Lord)
I want you to say that I tried to love and serve humanity. (Yes)
Yes, if you want to say that I was a drum major, say that I was a drum major for justice. (Amen) Say
that I was a drum major for peace. (Yes) I was a drum major for righteousness. And all of the other
shallow things will not matter. (Yes) I won’t have any money to leave behind. I won’t have the fine
and luxurious things of life to leave behind. But I just want to leave a committed life behind. (Amen)
And that’s all I want to say.
If I can help somebody as I pass along,
If I can cheer somebody with a word or song,
If I can show somebody he’s traveling wrong,
Then my living will not be in vain.
If I can do my duty as a Christian ought,
If I can bring salvation to a world once wrought,
If I can spread the message as the master taught,
Then my living will not be in vain.
Yes, Jesus, I want to be on your right or your left side, (Yes) not for any selfish reason. I want to be on
your right or your left side, not in terms of some political kingdom or ambition. But I just want to be
there in love and in justice and in truth and in commitment to others, so that we can make of this old
world a new world.
Drum Major Instinct- full speech by Dr. Martin Luther King, Jr.
King’s “Drum Major Instinct” sermon, given on 4 February 1968, was an adaptation of the 1952 homily
‘‘Drum-Major Instincts’’ by J. Wallace Hamilton, a well-known, liberal, white Methodist preacher. King
encouraged his congregation to seek greatness, but to do so through service and love. King concluded the
sermon by imagining his own funeral, downplaying his famous achievements and emphasizing his heart to
do right.
This morning I would like to use as a subject from which to preach: “The Drum Major Instinct.” “The Drum
Major Instinct.” And our text for the morning is taken from a very familiar passage in the tenth chapter as
recorded by Saint Mark. Beginning with the thirty-fifth verse of that chapter, we read these words: “And
James and John, the sons of Zebedee, came unto him saying, ‘Master, we would that thou shouldest do for
us whatsoever we shall desire.’ And he said unto them, ‘What would ye that I should do for you?’ And they
said unto him, ‘Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy
glory.’ But Jesus said unto them, ‘Ye know not what ye ask: Can ye drink of the cup that I drink of? and be
baptized with the baptism that I am baptized with?’ And they said unto him, ‘We can.’ And Jesus said unto
them, ‘Ye shall indeed drink of the cup that I drink of, and with the baptism that I am baptized withal shall ye
be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them
for whom it is prepared.’” And then Jesus goes on toward the end of that passage to say, “But so shall it not
be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be
the chiefest, shall be servant of all.”
The setting is clear. James and John are making a specific request of the master. They had dreamed, as
most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and establish his
kingdom on Mount Zion, and in righteousness rule the world. And they thought of Jesus as this kind of king.
And they were thinking of that day when Jesus would reign supreme as this new king of Israel. And they
were saying, “Now when you establish your kingdom, let one of us sit on the right hand and the other on the
left hand of your throne.”
Now very quickly, we would automatically condemn James and John, and we would say they were selfish.
Why would they make such a selfish request? But before we condemn them too quickly, let us look calmly
and honestly at ourselves, and we will discover that we too have those same basic desires for recognition,
for importance. That same desire for attention, that same desire to be first. Of course, the other disciples got
mad with James and John, and you could understand why, but we must understand that we have some of
the same James and John qualities. And there is deep down within all of us an instinct. It’s a kind of drum
major instinct—a desire to be out front, a desire to lead the parade, a desire to be first. And it is something
that runs the whole gamut of life.
And so before we condemn them, let us see that we all have the drum major instinct. We all want to be
important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great
psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex was the
dominant impulse, and Adler came with a new argument saying that this quest for recognition, this desire for
attention, this desire for distinction is the basic impulse, the basic drive of human life, this drum major
instinct.
And you know, we begin early to ask life to put us first. Our first cry as a baby was a bid for attention. And all
through childhood the drum major impulse or instinct is a major obsession. Children ask life to grant them
first place. They are a little bundle of ego. And they have innately the drum major impulse or the drum major
instinct.
Now in adult life, we still have it, and we really never get by it. We like to do something good. And you know,
we like to be praised for it. Now if you don’t believe that, you just go on living life, and you will discover very
soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow this warm glow we feel
when we are praised or when our name is in print is something of the vitamin A to our ego. Nobody is
unhappy when they are praised, even if they know they don’t deserve it and even if they don’t believe it. The
only unhappy people about praise is when that praise is going too much toward somebody else. (That’s
right) But everybody likes to be praised because of this real drum major instinct.
Now the presence of the drum major instinct is why so many people are “joiners.” You know, there are some
people who just join everything. And it’s really a quest for attention and recognition and importance. And
they get names that give them that impression. So you get your groups, and they become the “Grand
Patron,” and the little fellow who is henpecked at home needs a chance to be the “Most Worthy of the Most
Worthy” of something. It is the drum major impulse and longing that runs the gamut of human life. And so we
see it everywhere, this quest for recognition. And we join things, overjoin really, that we think that we will find
that recognition in.
Now the presence of this instinct explains why we are so often taken by advertisers. You know, those
gentlemen of massive verbal persuasion. And they have a way of saying things to you that kind of gets you
into buying. In order to be a man of distinction, you must drink this whiskey. In order to make your neighbors
envious, you must drive this type of car. (Make it plain) In order to be lovely to love you must wear this kind
of lipstick or this kind of perfume. And you know, before you know it, you’re just buying that stuff. (Yes)
That’s the way the advertisers do it.
I got a letter the other day, and it was a new magazine coming out. And it opened up, “Dear Dr. King: As you
know, you are on many mailing lists. And you are categorized as highly intelligent, progressive, a lover of the
arts and the sciences, and I know you will want to read what I have to say.” Of course I did. After you said all
of that and explained me so exactly, of course I wanted to read it. [laughter]
But very seriously, it goes through life; the drum major instinct is real. (Yes) And you know what else it
causes to happen? It often causes us to live above our means. (Make it plain) It’s nothing but the drum
major instinct. Do you ever see people buy cars that they can’t even begin to buy in terms of their income?
(Amen) [laughter] You’ve seen people riding around in Cadillacs and Chryslers who don’t earn enough to
have a good T-Model Ford. (Make it plain) But it feeds a repressed ego.
You know, economists tell us that your automobile should not cost more than half of your annual income. So
if you make an income of five thousand dollars, your car shouldn’t cost more than about twenty-five hundred.
That’s just good economics. And if it’s a family of two, and both members of the family make ten thousand
dollars, they would have to make out with one car. That would be good economics, although it’s often
inconvenient. But so often, haven’t you seen people making five thousand dollars a year and driving a car
that costs six thousand? And they wonder why their ends never meet. [laughter] That’s a fact.
Now the economists also say that your house shouldn’t cost—if you’re buying a house, it shouldn’t cost more
than twice your income. That’s based on the economy and how you would make ends meet. So, if you have
an income of five thousand dollars, it’s kind of difficult in this society. But say it’s a family with an income of
ten thousand dollars, the house shouldn’t cost much more than twenty thousand. Well, I’ve seen folk making
ten thousand dollars, living in a forty- and fifty-thousand-dollar house. And you know they just barely make it.
They get a check every month somewhere, and they owe all of that out before it comes in. Never have
anything to put away for rainy days.
But now the problem is, it is the drum major instinct. And you know, you see people over and over again with
the drum major instinct taking them over. And they just live their lives trying to outdo the Joneses. (Amen)
They got to get this coat because this particular coat is a little better and a little better-looking than Mary’s
coat. And I got to drive this car because it’s something about this car that makes my car a little better than
my neighbor’s car. (Amen) I know a man who used to live in a thirty-five-thousand-dollar house. And other
people started building thirty-five-thousand-dollar houses, so he built a seventy-five-thousand-dollar house.
And then somebody else built a seventy-five-thousand-dollar house, and he built a hundred-thousand-dollar
house. And I don’t know where he’s going to end up if he’s going to live his life trying to keep up with the
Joneses.
There comes a time that the drum major instinct can become destructive. (Make it plain) And that’s where I
want to move now. I want to move to the point of saying that if this instinct is not harnessed, it becomes a
very dangerous, pernicious instinct. For instance, if it isn’t harnessed, it causes one’s personality to become
distorted. I guess that’s the most damaging aspect of it: what it does to the personality. If it isn’t harnessed,
you will end up day in and day out trying to deal with your ego problem by boasting. Have you ever heard
people that—you know, and I’m sure you’ve met them—that really become sickening because they just sit
up all the time talking about themselves. (Amen) And they just boast and boast and boast, and that’s the
person who has not harnessed the drum major instinct.
And then it does other things to the personality. It causes you to lie about who you know sometimes. (Amen,
Make it plain) There are some people who are influence peddlers. And in their attempt to deal with the drum
major instinct, they have to try to identify with the so-called big-name people. (Yeah, Make it plain) And if
you’re not careful, they will make you think they know somebody that they don’t really know. (Amen) They
know them well, they sip tea with them, and they this-and-that. That happens to people.
And the other thing is that it causes one to engage ultimately in activities that are merely used to get
attention. Criminologists tell us that some people are driven to crime because of this drum major instinct.
They don’t feel that they are getting enough attention through the normal channels of social behavior, and so
they turn to anti-social behavior in order to get attention, in order to feel important. (Yeah) And so they get
that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.
And then the final great tragedy of the distorted personality is the fact that when one fails to harness this
instinct, (Glory to God) he ends up trying to push others down in order to push himself up. (Amen) And
whenever you do that, you engage in some of the most vicious activities. You will spread evil, vicious, lying
gossip on people, because you are trying to pull them down in order to push yourself up. (Make it plain) And
the great issue of life is to harness the drum major instinct.
Now the other problem is, when you don’t harness the drum major instinct—this uncontrolled aspect of it—is
that it leads to snobbish exclusivism. It leads to snobbish exclusivism. (Make it plain) And you know, this is
the danger of social clubs and fraternities—I’m in a fraternity; I’m in two or three—for sororities and all of
these, I’m not talking against them. I’m saying it’s the danger. The danger is that they can become forces of
classism and exclusivism where somehow you get a degree of satisfaction because you are in something
exclusive. And that’s fulfilling something, you know—that I’m in this fraternity, and it’s the best fraternity in
the world, and everybody can’t get in this fraternity. So it ends up, you know, a very exclusive kind of thing.
And you know, that can happen with the church; I know churches get in that bind sometimes. (Amen, Make
it plain) I’ve been to churches, you know, and they say, “We have so many doctors, and so many school
teachers, and so many lawyers, and so many businessmen in our church.” And that’s fine, because doctors
need to go to church, and lawyers, and businessmen, teachers—they ought to be in church. But they say
that—even the preacher sometimes will go all through that—they say that as if the other people don’t count.
(Amen)
And the church is the one place where a doctor ought to forget that he’s a doctor. The church is the one
place where a Ph.D. ought to forget that he’s a Ph.D. (Yes) The church is the one place that the school
teacher ought to forget the degree she has behind her name. The church is the one place where the lawyer
ought to forget that he’s a lawyer. And any church that violates the “whosoever will, let him come” doctrine is
a dead, cold church, (Yes) and nothing but a little social club with a thin veneer of religiosity.
When the church is true to its nature, (Whoo) it says, “Whosoever will, let him come.” (Yes) And it does not
supposed to satisfy the perverted uses of the drum major instinct. It’s the one place where everybody should
be the same, standing before a common master and savior. (Yes, sir) And a recognition grows out of this—
that all men are brothers because they are children (Yes) of a common father.
The drum major instinct can lead to exclusivism in one’s thinking and can lead one to feel that because he
has some training, he’s a little better than that person who doesn’t have it. Or because he has some
economic security, that he’s a little better than that person who doesn’t have it. And that’s the uncontrolled,
perverted use of the drum major instinct.
Now the other thing is, that it leads to tragic—and we’ve seen it happen so often—tragic race prejudice.
Many who have written about this problem—Lillian Smith used to say it beautifully in some of her books. And
she would say it to the point of getting men and women to see the source of the problem. Do you know that
a lot of the race problem grows out of the drum major instinct? A need that some people have to feel
superior. A need that some people have to feel that they are first, and to feel that their white skin ordained
them to be first. (Make it plain, today, ‘cause I’m against it, so help me God) And they have said over and
over again in ways that we see with our own eyes. In fact, not too long ago, a man down in Mississippi said
that God was a charter member of the White Citizens Council. And so God being the charter member means
that everybody who’s in that has a kind of divinity, a kind of superiority. And think of what has happened in
history as a result of this perverted use of the drum major instinct. It has led to the most tragic prejudice, the
most tragic expressions of man’s inhumanity to man.
The other day I was saying, I always try to do a little converting when I’m in jail. And when we were in jail in
Birmingham the other day, the white wardens and all enjoyed coming around the cell to talk about the race
problem. And they were showing us where we were so wrong demonstrating. And they were showing us
where segregation was so right. And they were showing us where intermarriage was so wrong. So I would
get to preaching, and we would get to talking—calmly, because they wanted to talk about it. And then we got
down one day to the point—that was the second or third day—to talk about where they lived, and how much
they were earning. And when those brothers told me what they were earning, I said, “Now, you know what?
You ought to be marching with us. [laughter] You’re just as poor as Negroes.” And I said, “You are put in the
position of supporting your oppressor, because through prejudice and blindness, you fail to see that the
same forces that oppress Negroes in American society oppress poor white people. (Yes) And all you are
living on is the satisfaction of your skin being white, and the drum major instinct of thinking that you are
somebody big because you are white. And you’re so poor you can’t send your children to school. You ought
to be out here marching with every one of us every time we have a march.”
Now that’s a fact. That the poor white has been put into this position, where through blindness and prejudice,
(Make it plain) he is forced to support his oppressors. And the only thing he has going for him is the false
feeling that he’s superior because his skin is white—and can’t hardly eat and make his ends meet week in
and week out. (Amen)
And not only does this thing go into the racial struggle, it goes into the struggle between nations. And I would
submit to you this morning that what is wrong in the world today is that the nations of the world are engaged
in a bitter, colossal contest for supremacy. And if something doesn’t happen to stop this trend, I’m sorely
afraid that we won’t be here to talk about Jesus Christ and about God and about brotherhood too many more
years. (Yeah) If somebody doesn’t bring an end to this suicidal thrust that we see in the world today, none of
us are going to be around, because somebody’s going to make the mistake through our senseless
blunderings of dropping a nuclear bomb somewhere. And then another one is going to drop. And don’t let
anybody fool you, this can happen within a matter of seconds. (Amen) They have twenty-megaton bombs in
Russia right now that can destroy a city as big as New York in three seconds, with everybody wiped away,
and every building. And we can do the same thing to Russia and China.
But this is why we are drifting. And we are drifting there because nations are caught up with the drum major
instinct. “I must be first.” “I must be supreme.” “Our nation must rule the world.” (Preach it) And I am sad to
say that the nation in which we live is the supreme culprit. And I’m going to continue to say it to America,
because I love this country too much to see the drift that it has taken.
God didn’t call America to do what she’s doing in the world now. (Preach it, preach it) God didn’t call
America to engage in a senseless, unjust war as the war in Vietnam. And we are criminals in that war.
We’ve committed more war crimes almost than any nation in the world, and I’m going to continue to say it.
And we won’t stop it because of our pride and our arrogance as a nation.
But God has a way of even putting nations in their place. (Amen) The God that I worship has a way of
saying, “Don’t play with me.” (Yes) He has a way of saying, as the God of the Old Testament used to say to
the Hebrews, “Don’t play with me, Israel. Don’t play with me, Babylon. (Yes) Be still and know that I’m God.
And if you don’t stop your reckless course, I’ll rise up and break the backbone of your power.” (Yes) And that
can happen to America. (Yes) Every now and then I go back and read Gibbons’ Decline and Fall of the
Roman Empire. And when I come and look at America, I say to myself, the parallels are frightening. And we
have perverted the drum major instinct.
But let me rush on to my conclusion, because I want you to see what Jesus was really saying. What was the
answer that Jesus gave these men? It’s very interesting. One would have thought that Jesus would have
condemned them. One would have thought that Jesus would have said, “You are out of your place. You are
selfish. Why would you raise such a question?”
But that isn’t what Jesus did; he did something altogether different. He said in substance, “Oh, I see, you
want to be first. You want to be great. You want to be important. You want to be significant. Well, you ought
to be. If you’re going to be my disciple, you must be.” But he reordered priorities. And he said, “Yes, don’t
give up this instinct. It’s a good instinct if you use it right. (Yes) It’s a good instinct if you don’t distort it and
pervert it. Don’t give it up. Keep feeling the need for being important. Keep feeling the need for being first.
But I want you to be first in love. (Amen) I want you to be first in moral excellence. I want you to be first in
generosity. That is what I want you to do.”
And he transformed the situation by giving a new definition of greatness. And you know how he said it? He
said, “Now brethren, I can’t give you greatness. And really, I can’t make you first.” This is what Jesus said to
James and John. “You must earn it. True greatness comes not by favoritism, but by fitness. And the right
hand and the left are not mine to give, they belong to those who are prepared.” (Amen)
And so Jesus gave us a new norm of greatness. If you want to be important—wonderful. If you want to be
recognized—wonderful. If you want to be great—wonderful. But recognize that he who is greatest among
you shall be your servant. (Amen) That’s a new definition of greatness.
And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody
can be great, (Everybody) because everybody can serve. (Amen) You don’t have to have a college degree
to serve. (All right) You don’t have to make your subject and your verb agree to serve. You don’t have to
know about Plato and Aristotle to serve. You don’t have to know Einstein’s theory of relativity to serve. You
don’t have to know the second theory of thermodynamics in physics to serve. (Amen) You only need a heart
full of grace, (Yes, sir, Amen) a soul generated by love. (Yes) And you can be that servant.
I know a man—and I just want to talk about him a minute, and maybe you will discover who I’m talking about
as I go down the way (Yeah) because he was a great one. And he just went about serving. He was born in
an obscure village, (Yes, sir) the child of a poor peasant woman. And then he grew up in still another
obscure village, where he worked as a carpenter until he was thirty years old. (Amen) Then for three years,
he just got on his feet, and he was an itinerant preacher. And he went about doing some things. He didn’t
have much. He never wrote a book. He never held an office. He never had a family. (Yes) He never owned a
house. He never went to college. He never visited a big city. He never went two hundred miles from where
he was born. He did none of the usual things that the world would associate with greatness. He had no
credentials but himself.
He was only thirty-three when the tide of public opinion turned against him. They called him a rabble-rouser.
They called him a troublemaker. They said he was an agitator. (Glory to God) He practiced civil
disobedience; he broke injunctions. And so he was turned over to his enemies and went through the
mockery of a trial. And the irony of it all is that his friends turned him over to them. (Amen) One of his closest
friends denied him. Another of his friends turned him over to his enemies. And while he was dying, the
people who killed him gambled for his clothing, the only possession that he had in the world. (Lord help him)
When he was dead he was buried in a borrowed tomb, through the pity of a friend.
Nineteen centuries have come and gone and today he stands as the most influential figure that ever entered
human history. All of the armies that ever marched, all the navies that ever sailed, all the parliaments that
ever sat, and all the kings that ever reigned put together (Yes) have not affected the life of man on this earth
(Amen) as much as that one solitary life. His name may be a familiar one. (Jesus) But today I can hear them
talking about him. Every now and then somebody says, “He’s King of Kings.” (Yes) And again I can hear
somebody saying, “He’s Lord of Lords.” Somewhere else I can hear somebody saying, “In Christ there is no
East nor West.” (Yes) And then they go on and talk about, “In Him there’s no North and South, but one great
Fellowship of Love throughout the whole wide world.” He didn’t have anything. (Amen) He just went around
serving and doing good.
This morning, you can be on his right hand and his left hand if you serve. (Amen) It’s the only way in.
Every now and then I guess we all think realistically (Yes, sir) about that day when we will be victimized with
what is life’s final common denominator—that something that we call death. We all think about it. And every
now and then I think about my own death and I think about my own funeral. And I don’t think of it in a morbid
sense. And every now and then I ask myself, “What is it that I would want said?” And I leave the word to you
this morning.
If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get somebody
to deliver the eulogy, tell them not to talk too long. (Yes) And every now and then I wonder what I want them
to say. Tell them not to mention that I have a Nobel Peace Prize—that isn’t important. Tell them not to
mention that I have three or four hundred other awards—that’s not important. Tell them not to mention
where I went to school. (Yes)
I’d like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others. (Yes)
I’d like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.
I want you to say that day that I tried to be right on the war question. (Amen)
I want you to be able to say that day that I did try to feed the hungry. (Yes)
And I want you to be able to say that day that I did try in my life to clothe those who were naked. (Yes)
I want you to say on that day that I did try in my life to visit those who were in prison. (Lord)
I want you to say that I tried to love and serve humanity. (Yes)
Yes, if you want to say that I was a drum major, say that I was a drum major for justice. (Amen) Say that I
was a drum major for peace. (Yes) I was a drum major for righteousness. And all of the other shallow things
will not matter. (Yes) I won’t have any money to leave behind. I won’t have the fine and luxurious things of
life to leave behind. But I just want to leave a committed life behind. (Amen) And that’s all I want to say.
If I can help somebody as I pass along,
If I can cheer somebody with a word or song,
If I can show somebody he’s traveling wrong,
Then my living will not be in vain.
If I can do my duty as a Christian ought,
If I can bring salvation to a world once wrought,
If I can spread the message as the master taught,
Then my living will not be in vain.
Yes, Jesus, I want to be on your right or your left side, (Yes) not for any selfish reason. I want to be on your
right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love
and in justice and in truth and in commitment to others, so that we can make of this old world a new world.
Order an Essay Now & Get These Features For Free:
Turnitin Report
Formatting
Title Page
Citation
Outline
